Mevlana Jalal ad-Din Rumi

The Whirling Dervishes

2007-12-06T10:42:00.000+11:00

Sema is a part of the inspiration of Mevlana as well as part of the
Turkish custom, history, beliefs and culture.

Historically it has been Rumi, more than any other Sufi, who has
issued the invitation to people of all backgrounds to the mystical
garden that is Sufism:

"Come, come, whoever you are.
Wanderer, idolator, worshiper of fire,
come even though you have broken your vows a thousand times,
Come, and come yet again.
Ours is not a caravan of despair."

From a scientific viewpoint we witness that contemporary science
definitely confirms that the fundamental condition of our existence is
to revolve. There is no object, no being which does not revolve and
the shared similarity among beings is the revolution of the electrons,
protons and neutrons in the atoms, which constitute the structure of
each of them. As a consequence of this similarity, everything revolves
and man carries on his live, his very existence by means of the
revolution in the atoms, structural stones of his body, by the
revolution of his blood, by his coming from the earth and return to
it, by his revolving with earth itself.

However, all of these are natural, unconscious revolutions. But man is
the possessor of a mind and intelligence which distinguishes him from
and makes him superior to other beings. Thus the "whirling dervish" or
Semazen causes the mind to participate in the shared similarity and
revolution of all other beings… Otherwise, the Sema ceremony
represents a mystical journey of man's spiritual ascent through mind
and love to "Perfect." Turning towards the truth, his growth through
love, desert his ego, find the truth and arrive to the "Perfect," then
he return from this spiritual journey as a man who reached maturity
and a greater perfection, so as to love and to be of service to the
whole of creation, to all creatures without discrimination of
believes, races, classes and nations.

During the ceremony, the dervishes remove black cloaks to reveal the
tennure (white religious robes with voluminous skirts). They turn
independently, shoulder to shoulder, both around their own axis and
around other dervishes, representing the earth revolving on its own
axis while orbiting the sun or possibly God.

In the Middle East it is believed that the dervish is in prayer and
that his body becomes open to receive the energy of God. The Turkish
Sultans often consulted the Dervishes in difficult times. Their
spinning created a relaxing and hypnotic effect in which the Sultans
could search for guidance.

Dervish literally means "doorway" and is thought to be an entrance
from this material world to the spiritual, heavenly world. During this
solemn religious ceremony it is believed that the power of the Heavens
enters into the upward extended right palm and passes through the body
and leaves the lower, turned-down left palm to then enter into the
Earth. The dervish does not retain the power nor is he to direct it.
He accepts that he is the true instrument of God and therefore he does
not question the power that comes and leaves him.

"The religion of love transcends all other religions, for lovers, the
only religion and belief is God."

"This moment this love comes to rest in me, many beings in one being.
In one wheat-grain a thousand sheaf stacks. Inside the needle's eye, a
turning night of stars."
- Rumi

A secret turning in us makes the universe turn.
Head unaware of feet, and feet head. Neither cares.
They keep turning.
- Rumi

Nothing moves without divine power. No object can stand without six
equal forces. There is another power making the atom move. It is
obedient to it's Creator's will. From the smallest thing to the
largest; everything is moving according to the Will of it's Creator.
Everyone is a unit. There is not two of anything. Everyone is in a
private situation. Among millions of men and women, everyone is in a
private circle, from their birthday to their last day, their death
day: a circle. Everyone's circle is different. Everyone is moving in a
special circle. We call it 'destination' and they are all different.
They are all arranged and prepared. It is a perfect foundation; all
destinations are perfect. This perfection is from Allah Almighty's
perfection. According to the light of your faith, power will be
granted and appear to you. You may be looking and seeing some
realities, maybe 1%, maybe more. We are in need of more lights and
faith. Everyone has been granted 'iman', faith, everyone knows what it
is but very few people may enter the inner faith, like Buckingham
Palace, it is only for a few select people. It is an order from Allah
Almighty to see reality. Work on 'La illah illallah' (The only reality
is God). This year Allah has sent Mevlevi murids to use our will power
physically. The Lord is pleased with us. The 'sema' (whirling
ritual)is for Allah, if you don't like it, go. The permission is from
the Grandsheikh for the sake of this tariqat, Grandsheikh may open for
a particular person. There are angels wearing the Mevlevi dress
whirling for Allah.

Quote

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Working with Our Humanness

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SOMEONE SAID, "There is something I have
forgotten." There is one thing in the world that
should not be forgotten. You may forget
everything except that one thing, without there
being any cause for concern. If you remember
everything else but forget that one thing, you will
have accomplished nothing. It would be as if a
king sent you to a village on a specific mission. If
you went and performed a hundred other tasks,
but neglected to accomplish the task for which
you were sent, it would be as though you had
done nothing. The human being therefore has
come into the world for a specific purpose and
aim. If one does not fulfill that purpose, one has
done nothing. "We purposed the faith unto the
heavens, and the earth, and the mountains: and
they refused to undertake it, and were afraid of
it; but the human being undertook it: and yet truly,
he was unjust to himself, and foolish". [Qur'an 33:72]

- FIHI MA FIHI #4

What Sheikh Nazim al Haqqani said about Maulana Rumi:

2007-06-23T12:13:00.000+10:30

Bismillahir'Rahmanir'Rahmin

He is, he has no nothingness, I love him and I boast of him, I chose his path, I turn my face to his path.

Everyone has a lover, he is my lover, eternal lover.

He is the one I love, he is beautiful, oh he is most perfect.

The ones who love him are the never dying lovers.

He is he and he is he and they are he.

This is a secret if you hve love you will understand it. Maulanas understand it, for others it is forbidden.

Rumi's poem about aging:

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Why does a date-palm lose its leaves in autumn?
Why does every beautiful face grow in old age?
Wrinkled like the back of a libyan lizard?
Why does a full head of hair get bald?
Why is the tall, straight figure
That divided the ranks like a spear
Now bent alomost double?
Why is it that the
Lion strength weakens to nothing?
The wrestler who could hold anyone down
Is led out with two people supporting him,
Their shoulders under his arms?
God answers,
"They put on borrowed robes
and pretended they were theirs.
I take the beautiful clothes back,
so that you will learn the robe
of appearance is only a loan."
Your lamp was lit from another lamp.
All God wants is your gratitude for that.

For Rumi, it is not aging that is loss. On contrary, life itself is loss, a nostalgia for our Origin from which we find ourselves separated. For Jalal ad-Din, the"last of life" is that for which "the first was made," even includes death itself:

Inside the Great Mystery that is, we don't really own anything. What is this competition we feel then, before we go, one at a time, through the same gate.

Hypocrisy

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When someone calls me bad names, that makes me happy, but I
am troubled when someone praises me. Praise should be such that
afterwards no denial comes. Otherwise, that praise is hypocrisy.
Someone who is a hypocrit is worse that an unbeliever - Surely
the hypocrites will be in the lowest reach of the fire. {4: 145}
- Shams-i Tabrizi -

Listen!

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Listen to the ney

Listen to the one who is giving himself up

Listen to the one is has emptied himself

Listen to the one from whom the voice of Allah is heard

Turn, turn around the meaning of the beloved

Do sema, turn, turn listening to what is being sung

Turn, understanding what is being sung

Turn, turn joining Allah

Who manifest Himself a new every moment

while turning become so pure so beautiful that you

start turning around yourself to

while turning know that the whole universe

even the electrons of an atom

from the tiniest to the greatest of the created

Turn, only to reveal this meaning

sema is for the soul that cannot stand still

Do not sit with the idol get up at once go further

Do not sit lost in your own thoughts

Get up go to where the beloved is

With one foot i am grounded in Sharia

with my other foot i am One with all nations,

I am free, free i am free because i am in love with Allah

I am in love with my Creator,

Slave to no human i am the servant of my love Allah

There is nothing to tie me down

I am free, free, free

They figured the value of my head, my robe and my turban

They were not worth more than a cent

Have you heard my name in this world?

I am Nothing, Nothing, Nothing

As long as i live i am the servant of the Quran

I am the dust under the feet of the Prophet Muhammad

Who ever belongs to God, God belongs to Him

Let yourself go, the ney will guide you to your goal

Demonstrate your love with your actions, your morals,

Be aware of the ways of servant people for the sake of Allah

Feel the pleasure of serving without expectations

Look at those with any faith with the eyes of your soul

From them nothing but a cry of Ya Hayy, or Ya Rabb can be heard

according to their beliefs

Friend I am you and You are me

Don't loose yourself

Don't forget who you are

The one following you like a shadow is me

My friend don't pierce your soul with your own dagger

since you miss the sea let go of being a drop

Since you are me and i am you

what is this talk of me and you

After death comes don't look in to the ground for our grave
Our graves is in the hearts of Areefs

Life of Rumi

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Reason is powerless in the expression of Love.

Love alone is capable of revealing the truth of

Love and being a Lover. The way of our

prophets is the way of Truth. If you want to

live, die in Love; die in Love if you want

to remain alive.

I silently moaned so that for a hundred centuries to come,
The world will echo in the sound of my hayhâ1 hayhâ and hayhât, a corruption of the same term in Persian means 'alas' or 'woe to me!'
It will turn on the axis of my hayhât

(Divan, 562:7)

--------------

The name Mowlana Jalaluddin Rumi stands for Love and ecstatic flight into the infinite. Rumi is one of the great spiritual masters and poetical geniuses of mankind and was the founder of the Mawlawi Sufi order, a leading mystical brotherhood of Islam.

Rumi was born in Wakhsh (Tajikistan) under the administration of Balkh in 30 September 1207 to a family of learned theologians. Escaping the Mongol invasion and destruction, Rumi and his family traveled extensively in the Muslim lands, performed pilgrimage to Mecca and finally settled in Konya, Anatolia, then part of Seljuk Empire. When his father Bahaduddin Valad passed away, Rumi succeeded his father in 1231 as professor in religious sciences. Rumi 24 years old, was an already accomplished scholar in religious and positive sciences.

He was introduced into the mystical path by a wandering dervish, Shamsuddin of Tabriz. His love and his bereavement for the death of Shams found their expression in a surge of music, dance and lyric poems, `Divani Shamsi Tabrizi'. Rumi is the author of six volume didactic epic work, the `Mathnawi', called as the 'Koran in Persian' by Jami, and discourses, `Fihi ma Fihi', written to introduce his disciples into metaphysics.

If there is any general idea underlying Rumi's poetry, it is the absolute love of God. His influence on thought, literature and all forms of aesthetic expression in the world of Islam cannot be overrated.

Mevlana Jalaluddin Rumi died on December 17, 1273. Men of five faiths followed his bier. That night was named Sebul Arus (Night of Union). Ever since, the Mawlawi dervishes have kept that date as a festival.

The day I've died, my pall is moving on -
But do not think my heart is still on earth!
Don't weep and pity me: "Oh woe, how awful!"
You fall in devil's snare - woe, that is awful!
Don't cry "Woe, parted!" at my burial -
For me this is the time of joyful meeting!
Don't say "Farewell!" when I'm put in the grave -
A curtain is it for eternal bliss.
You saw "descending" - now look at the rising!
Is setting dangerous for sun and moon?
To you it looks like setting, but it's rising;
The coffin seems a jail, yet it means freedom.
Which seed fell in the earth that did not grow there?
Why do you doubt the fate of human seed?
What bucket came not filled from out the cistern?
Why should the Yusaf "Soul" then fear this well?
Close here your mouth and open it on that side.
So that your hymns may sound in Where- no-place!

Schimmel, Annemarie. Look! This Is Love: Poems of Rumi.
Boston, Mass.: Shambhala Publications, 1991.

Woman

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Bismillahir Rahmanir Rahim

The Prophet (Sallallahu wa alaihi wassalam) said that woman prevails exceedingly over the wise and intelligent, (While), on the other hand, ignorant man prevail over woman, for in them the fierceness of the animal is imprisoned.

They lack tenderness, kindness, and affection, because animality predominates over their (human) nature.

Love and tenderness are human qualities; anger and lush are animal qualities.

She (Women) is a ray of God, she is not that (earthly) beloved: she is creative, you must say she is not created.

- Mathnawi , 1/2531-35

Door of the Beloved

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Bismillahir Rahmanir Rahim

A man knocked at the door of his beloved.
"Who are you, trusted one?" thus asked the friend.
He answered: "I!" The friend said: "Go away,
Here is no place for people raw and crude!
"What, then, could cook the raw and rescue him
But separation's fire and exile's flame?
The poor man went to travel a whole year,
And burnt from separation from his friend,
And he matured, was cooked and burnt, returned
And carefully approached the friend's abode.
He walked around it now in cautious fear
Lest from his lips unfitting words appear.
His friend called out: "Who is there at my door?"
The answer: "You, dear, you are at the door?"
He said: "Come in, now that you are all I-
There is no room in this house for two 'I's!"

- Taken from the Mathnawi

His Will

2007-02-21T13:36:00.001+11:00

Bismillahir'Rahmanir'Rahim

Mevlana continued to counsel his people and invited them to the true path even in his final hours. His will was the following for his friends:

"I will for you;

to have a fear of God secretly and openly,

to eat less,

to sleep less,

to speak less,

to refrain from sins,

to continue fasting and praying,

to abstain always from lust,

to endure people's torment and ill-treatment,

to avoid of being with dissolute and ordinary men,

to be kind and wise people. For, the most beneficial man is the one who does a favor for others. And the most beneficial word is the one which is short and sincere."43

He also made a will for his son. Sultan Walad: "O Baha al-Din! If you want to like your enemy and your enemy to like you, then tell about him good things for forty days. He will become your friend, for there is a way going from tongue to heart as there is a way from heart to tongue. It is also possible to recieve God's love by His great names. God, the Most High, says: "O servants, in order your heart may get a pure heart, let not yourselves refrain remembering much about Me. The more pleasure you have, the more brightness of God's light in your heart you have. Just as the bread of the baker. The hotter the oven is, the hotter the bread is. If the oven is cold, it does not recieve bread." 44

Again, Mevlana, before taking his last breath, willed the following prayer to Siraj al-Din to read both in healthy and troubled times:

"O my Lord! I want to be healthy in order to remember you much. O my Lord! Give me no sickness that will cause me to forget your remembrance, that will extinguish my enthusiasm for you, and that will end my pleasure I feel when I remember You. Again, give me no good health that will make me lead astray, that will increase my wickedness and badness. O the Most Merciful of the merciful ones! please accept my sincere prayer with your endless mercy." 45

Love has nothing to do with...

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Love has nothing to do with
the five senses and the six directions:
its goal is only to experience
the attraction exerted by the Beloved.
Afterwards, perhaps, permission
will come from God:
the secrets that ought to be told with be told
with an eloquence nearer to the understanding
that these subtle confusing allusions.
The secret is partner with none
but the knower of the secret:
in the sceptic's ear
the secret is no secret at all.
Mathnawi III, 1417-1424

My love Story

2007-01-14T14:31:00.000+11:00

Don't look at your form

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" Don't look at your form, however ugly or beautiful. Look at love and at the aim of your quest. ...O you whose lips are parched, keep looking for water. Those parched lips are proof that eventually you will reach the source."
- Rumi -

Eid Mubarak 1427 DhulHijjah

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